Quotes: krishna-tattva (Srila Prabhupada)

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Кришна-таттва (Христология)

Цитаты Шрилы Прабхупады

(РК и Чайтанья) Lecture, 10 Sep 1968. When Krsna wants to enjoy, He expands His pleasure potency, which is Radharani. Now one Krsna becomes two: Krsna and His pleasure potency. And when that pleasure potency unites with Krsna, that is Caitanya. Krsna becomes two: Radharani and Krsna. Krsna cannot enjoy anything material, because He is full in Himself. Therefore if He has to enjoy something, then that enjoyable personality must be expanded from Him only. So that is Radharani. And when that enjoyable personality again becomes one, that is Caitanya. These things you’ll understand as you develop Krsna consciousness, in the higher development stage. But we can discuss. This is the fact.2

Radha-Krsna is one. Radharani is the pleasure potency of Krsna.

Srimad-Bhagavatam 7.9.28. March 6, 1976, Mayapur. This is not the way. One should be very much eager to understand. Radha-krsna-pranaya-vikrtir hladini saktir asmad ekatmanav api deha-bhedam gatau tau, sri caitanya-prakatam adhuna tad-dvayam caikyam aptam radha-krsna-bhava-dyuti [Cc Adi 1.5]. There is a... This is the verse by Jiva Gosvami that "Radha-Krsna is one. Radharani is the pleasure potency of Krsna." Parasya saktir vividhaiva sruyate svabhaviki jnana-bala-kriya ca [Cc Madhya 13.65, purport]. Krsna is the Supreme Being. When He wants to enjoy pleasure, no material things can supply that. That is not possible. He expands His own energy, and by His own energy He gets the pleasure. So Radharani is not ordinary, as the sahajiyas, those who take Radha-Krsna love affair very easily... No. Then you'll misunderstand. Radha-krsna-pranaya-vikrtir ahladini saktih. It is the expansion of pleasure potency of Krsna. So this science one has to learn from the authorities: Rupa Gosvami, Sanatana Gosvami and others. Then it is possible to understand what is loving affairs of Radha-Krsna.

Цитаты Шримад Бхагаватам

(Кришна источник аватар) 1.3.28 Все перечисленные воплощения представляют собой либо полные части, либо части полных частей Господа, однако Господь Шри Кришна — изначальная Личность Бога. Они нисходят на разные планеты, когда там по вине атеистов возникают беспорядки. Господь нисходит, чтобы защитить верующих. https://vedabase.io/ru/library/sb/1/3/28/

(Гаура неотличен) 11.5.32, В век Кали разумные люди, собираясь вместе, славят Господа и поклоняются Его воплощению, непрестанно поющему имя Кришны. Хотя цвет Его тела не темный, это Сам Кришна. С Ним всегда Его личные спутники, слуги, оружие и приближенные.https://vedabase.io/ru/library/sb/11/5/32/ 7.9.38, Так, мой Господь, воплощаясь в образе человека, животного, великого святого, полубога, рыбы или черепахи, Ты поддерживаешь все планеты вселенной и сокрушаешь основы демонической жизни. О Господь, Ты — хранитель законов религии, установленных для разных эпох. Но в век Кали Ты не раскрываешь Себя как Верховную Личность Бога, и потому Тебя называют Триюгой — Господом, который приходит в этот мир в три юги. https://vedabase.io/ru/library/sb/7/9/38/

(явление Кришны) 10.8.13, Твой сын Кришна воплощается в этом мире в каждую югу. В прошлом Он принимал облики трех цветов: белого, красного и желтого, а теперь Он явился в теле черного цвета. [В другую Двапара-югу Он (в образе Господа Рамачандры) явился в теле цвета шуки, попугая. Все эти воплощения сейчас собрались в Кришне]. https://vedabase.io/ru/library/sb/10/8/13/

(выше трехмурти) 1.18.21, 2.6.32 [Lord Brahmā said] I am engaged by the Supreme Lord to create: following His orders, Lord Śiva dissolves everything. The Supreme Lord in His form of Ksirodakaśāyī Viṣṇu maintains all the affairs of material nature. Thus, the Supreme controller of the modes of material nature is Lord Viṣṇu.

(бесконечность аватар) 1.3.26 [Sūta Gosvāmī said] O brāhmaṇas, just as the waves of the ocean are countless, the thousands and thousands of avatāras of the Lord are limitless. No one can count the appearances and disappearances of the Lord.

(арча-виграха) 11.27.12 The Deity form of the Lord appears in eight varieties of material substances: stone, metal, wood, earth, paint, sand, the mind, and jewels.

(украшение украшений) 3.2.12 The Lord appeared in the mortal world by His internal potency, yoga-māyā. He came in His eternal form, which is just suitable for His pastimes. These pastimes were wonderful for everyone, even for those proud of their opulence, including the Lord Himself in His form as the Lord of Vaikuntha. Thus His transcendental body is the ornament of all ornaments.

(не имитируйте великих) 10.33.30 One should never imitate the behavior of great persons. If out of foolishness an ordinary person imitates such behavior [as Kṛṣṇa's dancing with the gopīs], even mentally he is doomed, just as one who imitates Rudra by swallowing a ocean of poison.